Our tradition sometimes speaks to us in a still, small voice. In a passage from the prophets, God illustrates to the prophet Elijah, Eliyahu HaNavi, where to find God’s presence. God creates a furious wind, but God is not in the wind. God then creates an earthquake, but God is not in the earthquake. God then creates a fire, but God is not in the fire. After the fire, there was a Kol D’mamah Dakah, a still, small voice.
I hear and feel that Kol D’mamah Dakah, that still small voice, stirring within me when something resonates with me in a Jewish way. It’s telling me to pay attention, to consider carefully, to try to reach some new understanding based on Jewish teaching.
This week the Kol D’mamah Dakah stirred with the verdict in the George Zimmerman trial. How am I to understand this terrible tragedy and the complicated national emotional response from a Jewish perspective?
While there are so many aspects in which this is a difficult story of murder, racial profiling and racial tension and so many questions about the nature of human behavior, the Kol D’mamah Dakah, the Jewish perspective within me has been stirred by trying to determine what to think about two things: George Zimmerman and Stand your Ground Legislation.
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