In Jerusalem, What Else Do You Do?

A poem by my friend and colleague, Rabbi Michael Latz:

Tonight,
on the way to visit a friend for dinner on Emek Refaim,
we stopped to do a holy Jewish act:
Buy a book.
As we perused the selection
in Hebrew
and English
at Steimatzky’s,
and explored titles
of trashy novels
and deep philosophy
and Jewish life
and the potential
for Middle East Peace
and how to make
a perfect Shakshouka,
the Air Raid Siren went off.
Quietly,
we went to the miklat–
the safe room/bomb shelter.
We crowded in with
other shoppers:
A mother soothing an anxious toddler
with Hebrew lullabyes,
An older woman reading her I-Phone
for news on the Red Alert app,
Two young college students,
handing out stickers that read, “Discount”
in Hebrew to the children
in the Bomb Shelter
as the Iron Dome intercepted
two of the four rockets launched at Jerusalem,
once considered
off-limits,
now a target.
We
and our daughters
in the Miklat on Emek Refaim
wondering in our hearts
a volley of unspoken questions:
Is this
our new normal?
Do you ever get used to this?
Where do you put the fear?
How are our daughters–
raised in the safety of the United States–
acting so calmly,
so courageously?
And then, it was over.
We handed over the 100 Sheckel note
and bought a book for me–John Grisham’s latest court room thriller–and a book for Noa:
a young adult novel of fantasy and princesses and dangerous alliances brewing in a mysterious world.
The shop keeper smiled,
handed us our change,
and we said simultaneously,
Todah Rabbah: Thank you.
And walked to dinner.
Because in Jerusalem
what else do you do?

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Opening to Risk and Praying for Israel: Crowdsourcing Sermon from last Shabbat

“You shall love the Eternal your God with all your heart, with all your soul and with all your might. Set these words upon your heart.”

Why?  Why does it say to set these words of love and of Torah, upon your heart? Rabbi Adin Steinsaltz teaches: we place the words of Torah upon our hearts so that they can lay there, wait there, for the day our heart breaks.  And when it does break, those words of love sitting on our heart will fall right into the crack.  That’s when we will really know Torah.

With fear comes distancing, the building of walls, the closing of hearts.  But with openness—sometimes even just a crack, exposing our heart—comes the trust and faith that can allow for risk-taking.Continue reading

Support Group for Parents of Addicts/Alcoholics–2nd and 4th Tues at 7pm

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58 parents receive these Parent Support Group emails almost every two weeks.  And you are, to a person, caring, loving, responsible and incredible parents.

Yet, some of you are fearful, full of dread; some of you are in denial; some of you are confused, wondering what you did wrong and what you can do to make things right (maybe nothing); some of you are okay for the day, hour, moment; and some of you are accepting and serene (not enough of you), knowing that you got that way by helping others.

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The Presbyterian Church’s Divestment Decision and Jewish Community Response of Multi-faith Coalition

feature-rick2.jpgThank you to  URJ president Rabbi Rick Jacobs, who on CNN shared that in his address to the leaders of the Presbyterian Church, he explained the pain their decision to divest from 3 American companies doing business with Israel, would cause the Jewish community.  He spoke of a more effective and values-driven way to pursue our shared goal, a 2-state solution, inviting Church leaders to join him in a meeting with PM Netanyahu to say that the settlements do not help to advance peace in the Middle East.  The Church’s vote and decline of that invitation doesn’t represent all of its leaders.  In fact, local Presbyterian clergy has reached out to the Jewish community and I was invited to join the signatures to the below Statement for next week’s Exponent.  Both Rabbi Jacobs for the URJ and the Jewish Community Relations Council (who co-authored the statement below) teach us the path to multi-faith relations and to peace is not in division or hate but in dialogue and relationship.

Interfaith Statement Concerning the Presbyterian Church USA Decision to Divest from three American Companies because of their Sales to IsraelContinue reading

God Made You Holy: Buerger Early Learning Center Graduation poem

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Rabbi Jill Maderer’s Blessing to the Buerger Early Learning Center Graduates, Congregation Rodeph Shalom, 2014

(Inspired by this year’s Dr. Seuss week…)

 

The sun did not shine,

It was too wet to play.

So Bueger ELC

Had graduation day!

 

Many of you‘ve

been with us from start.

Others are new friends.

Could it be time to part?

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When Are We Afraid of the Wrong Thing?

Essex_Sinking (2)Compelled by stories of catastrophe, novelist Karen Thomson Walker, recently (TED Talk) offered an interpretation of the story of the Whaleship Essex.  In 1820, 3000 miles off the coast of Chile in one of the most remote regions of the Pacific Ocean, 20 American sailors watched their ship flood with sea water.  They had been struck by a sperm whale.  As the ship began to sink, the men huddled together in 3 small whaleboats, stocked only with rudimentary navigation equipment and limited supplies of food and water.  These were the men of the Whaleship Essex, whose story would later inspire parts of Moby Dick.Continue reading

Counting the Omer: I stand with Ruth

On this final day of the Omer as we enter Shavuot and read the Book of Ruth, we reflect upon her immigration into the land and people of Israel, the loving-kindness with which Naomi welcomes Ruth and the loving-kindness which Ruth embraces Naomi.  In is blog post “We Stand with the Ruth of Today,” Rabbi Richard Levy challenges us to embrace the immigrant and undocumented among us today, with the loving-kindness of Ruth and Naomi.

Baruch Ata Adonai, Elohenu Melech ha-olam asher kidishanu b’mitzvotav vitzivanu al s’firat ha’omer. Blessed are You, Eternal our God, Ruler of the universe, who makes us holy with sacred actions and enjoins us to count the omer.

Hayom tishah v’arba-im yom, shehem shivah shavuot la-omer.

Today is 49 days which is 7 weeks of the Omer.

Counting the Omer: To Go Up the Mountain and Really Be There

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This Tuesday evening-Wednesday, June 3-4, the counting of the Omer concludes and Shavuot arrives with our Shavuot Night of Study (7pm).  For all of you who have been counting the Omer with us, or tuning in for some of the experience, this is a wonderful time to reflect.  What has it meant to turn back to the liberation story of Pesach, to look forward to the revelation story of Shavuot, and to consider on each day, the present moment where you stand?

Judaism offers a great many opportunities to pay attention to the present moment.  Some would say that such taking notice is the primary purpose for Jewish ritual.  Ritual stops us in our tracks, helps us to notice the bread we are about to eat, the Sabbath about to arrive, the Ten Commandments we are about to embrace.  Without ritual we are at risk of inhaling bread, moving into Friday evening, returning from work on June 3, without noticing.

As we celebrate the revelation at Mt. Sinai, consider Exodus 24:12: “Moses went up the mountain and he was there.”  A Hasidic teacher notices: “This seems redundant: if Moses went up to the mountain, of course he would be there.  However, this is proof that a person can exert tremendous effort to reach the top of a mountain, yet without being there.  He may be standing on the mountain, but his head may be elsewhere.  The main thing is not the ascent but being there, and only there, and not to be below at the same time.”Continue reading

Counting the Omer: Protecting Each Other

You’ve heard the expression: “Stick your neck out?”  What is the metaphor?  We compare ourselves to what animal?  I always thought it was giraffe.  Long neck.  I was wrong.  To stick your neck out, is to be like a turtle.  Why?  Sticking your neck out involves risk.

Judaism takes this concept, to stick your neck out, very seriously.  Take the Jewish law about gossip, or lashon hara: If one person is gossiping to another, and a 3rd person overhears, the conversation.  Of the 3 people, who is most responsible–the gossiper, the listener, or the witness?

The 3rd person.  The witness is obligated to intervene.  There is no pass, for the passive bystander.  Judaism’s focus on the power of the witness, demands we stick our neck out– to take a risk for what we know to be right.

In the past several months, the Whitehouse and college campuses across the nation have brought new attention and resources to this concept of sticking your neck out, in response to the epidemic of sexual violence against women on campus.  Bystander Intervention, believed to be the best hope for reducing sexual assault on campus, aims to empower anyone who is witnessing potential trouble.  Continue reading

Counting the Omer: Shabbat Wonder

“Wonder, rather than doubt, is the root of all knowledge,” taught Rabbi Abraham Joshua Heschel.  As we count the Omer on this Shabbat, we dedicate ourselves to opening our eyes to the wonder all around us.

Baruch Ata Adonai, Elohenu Melech ha-olam asher kidishanu b’mitzvotav vitzivanu al s’firat ha’omer. Blessed are You, Eternal our God, Ruler of the universe, who makes us holy with sacred actions and enjoins us to count the omer.

Hayom shishah v’arba-im yom, shehem shishah shavuot v’arba-ah yamim la-omer.

Today is 46 days which is 6 weeks and 6 days of the Omer.

Shabbat shalom–Your RS Clergy