Happiness vs. Meaning

Rabbi Eli Freedman: Yom Kippur Morning Sermon

This past spring, we had the unique opportunity to host Anat Hoffman, a civil rights pioneer in Israel. Through her organizations, Women of the Wall and the Israeli Religious Action Center, Hoffman works to protect the rights of women, Reform Jews, Arabs and other vulnerable populations. Hoffman does not shy away from exposing Israel’s tough truths, and believes that we can love the country even more when we recognize that, like all of us, Israel is not perfect.

During the question and answer portion of the evening, in response to a question about the difficulties of making aliyah and living in Israel, Hoffman paused for a moment and began her answer by quoting our Declaration of Independence. Perhaps seeking to agitate the hometown crowd, Hoffman said, “I’m don’t really like the whole ‘pursuit of happiness’ thing, I’m more interested in the ‘pursuit of meaning.” Hoffman then went on to challenge the audience. “If you want a life of just happiness,” she said, “don’t move to Israel. Stay in the US. Your life will be easier. But if you want a life of meaning, make aliyah and work to make Israel a better place.”

Anat Hoffman posed an essential question to all of us for this Yom Kippur: what are we pursuing in our lives: happiness or meaning?

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If These Walls Could Talk: 90 Years in the Sanctuary

Delivered by Rabbi Maderer Rosh Hashanah morning

Some of you may have known one of Rodeph Shalom’s oldest, long-time members, Floss Feder, of blessed memory.   In my last visit with Floss, who this spring died at the age of 103 ½  ,  I shared with her our plans to celebrate the 90-year anniversary of our sanctuary.  Her face lit up as I asked her: if our sanctuary walls could talk, what would they say?  And she shared with me this funny story she remembered from her Confirmation class of 1930.  She told the story of when Rabbi Louis Wolsey brought them into the sanctuary to point out one of its distinguishing features: the first four words of Psalm 16, verse 8, painted on the tops of the four pendentives, that say “Shviti Adonai lenegdi tamid,” translating: “I set God before me always.”  When Rabbi Wolsey brought Floss’s Confirmation Class into the sanctuary to ask them, “What do the four Hebrew words mean?”  One classmate responded that the four words of the Psalm surely mean: “Thank you, call again!”

If these walls could talk.  If I were to ask you the question, what might you reveal?  For some of you, your relationship with this glorious space is just beginning.  For many of you, these walls could tell the stories of your lives – pages, chapters, volumes — recounts of memories, the joys, the sorrows, the profound connections experienced within them. These walls are something of a Book of Life—that very Book of Life from our High Holy Day prayers.

This morning and throughout these Days of Awe, we recite “V’katvenu b’sefer chayim/Inscribe us in the Book of Life.”  Generations of Jewish commentators have confronted the problematic concept of a Book of Life.  Who, still living with more chapters left to write, found themselves with too few pages?  The injustice of a Book of Life, that we know ends too soon, for too many, turns some of us away from the concept altogether.  Continue reading

For All These Sins: Gender Justice and Learning from Me Too

Delivered by Rabbi Jill Maderer, Kol Nidre

Avinu Malkenu: We have strayed and sinned before you.

Anachnu chatanu/ We have done wrong.

Al chet shechatanu lifanecha

For our sins, our God, v’al kulam-for all of these, kaper lanu-lead us to atonement.

This High Holy Day season is the first time our entire community is gathering, since the nation has been shaken by the increasing awareness of sexual harassment and sexual assault.

This could be a difficult sermon to hear if you have been harassed or assaulted. You are not alone. This could be a difficult sermon to hear if you have harassed, assaulted or devalued women, and you are working on the difficult path towards tshuvah/repentance.

Thanks to Jodi Kantor, Megan Twohey, Tarana Burke and Alyssa Milano, “Me Too,” has been our teacher this year. Although it is not women’s or victims’ or survivors’ responsibility to fix sexism–a problem that hurts not only women, but all genders– the brave Me Too accounts have helped to demonstrate the magnitude.  It’s your neighbor posting MeToo.  Actually, many of your neighbors.

Sexual harassment and assault are not only a problem among public figures; if it’s out there, it’s in this room, and in us.  We have done wrong, not only in acts of sexual harassment or assault, but in our tolerance of systems that uphold gender power imbalance.  Al chet shechatanu lifanecha–for the sins we have committed against You with sexual misconduct and abuse of power, lead us to atonement.

Men experience sexual harassment and assault, and there are female perpetrators, but it’s the misconduct against women, that is the epidemic.  Because sexual harassment and assault are not about sex; they are about power.  And societally, women have less power.  When our society treats women differently from men, it is about unequal power.

There are many areas of gender bias, that I care about, but will have to save for a different sermon, including the pay-gap, rape culture, men’s repentance paths, and LGBTQ+ rights; and for the purpose of tonight’s message, I will speak with some gender binary simplicity.  I’d like to focus tonight on the notion that, when we treat women differently than the way the treat men, it leads to a power imbalance in society, that enables power abuses, such as: the devaluing of women, and sexual harassment.  And, I’d like to focus on how each of us can identify our own power, and use it.

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90TH ANNIVERSARY

Yom Kippur Address delivered by RS President Michael Hauptman on September 19, 2018. 

There’s a story in the Talmud about an old man planting a fruit tree by the side of the road.  A traveler walking by asks him how long it will be before that tree produces fruit. The old man says, “About seventy years”.  “Seventy years? Do you expect to be here in seventy years to enjoy that fruit?”  “No, but just as my ancestors planted fruit trees for me to enjoy, so I will plant for my children.”

His planned gift ensured that his memory would come alive every time someone enjoyed a piece of fruit from his tree.

Ninety years ago this week, the president of Rodeph Shalom, Charles Edwin Fox, stood on this spot, at this reader’s table, and watched as the Board of Trustees marched into their new sanctuary carrying the Torahs onto the bema and placed them in the ark.  As a string quartet and the organ played, the members of the congregation, sitting in your seats, marveled at the magnificent new space that their contributions had made possible. They could not know on that September evening in 1928 that in just over a year, the worst economic crisis in US history would profoundly change their lives and impact events around the world for the next two decades.

We tend to think of historical events that occur along an extended timeline as individual episodes experienced by completely different populations.  We don’t realize that it is often the same people experiencing these milestone events that may occur decades apart. Whereas some lives may have ended, and others may not yet have begun, there are those whose lifetimes connect them, like an intricate woven fabric of overlapping threads.

The children who participated in the lighting of our Eternal Light on that joyous evening in 1928, included the young men sent a dozen years later to fight in Europe and in the Pacific.  When they returned — and some did not —they were married in this room, under that light.  And as they began to raise their families, they moved out of the city, along with hundreds of other Jewish families, to places like Bala Cynwyd and Elkins Park where so many congregations were building modern new buildings and leaving their older urban synagogues behind. 

But we didn’t do that.  In addition to establishing a suburban presence to serve our young families, we, unlike every other Jewish congregation that once lined Broad Street, stayed here. Perhaps it was because the parents of those children who lit our Eternal Light for the first time were now in leadership positions in the congregation and remembered the joy and pride of that evening thirty years earlier, and remembered their children’s weddings on this bema, and the words that the Rabbi spoke at their parents’ funerals in this sanctuary, and the sorrowful sounds of the cello on Kol Nidre that reverberated only as it could in this irreplaceable room. And they could not abandon it.

For nearly fifty years, we maintained our two locations.  Generations of congregants worshiped and attended religious school at Suburban, coming into town for High Holy Days and special occasions so that their most cherished memories and their most profound experiences would be indelibly linked to this sacred space.

Even as the neighborhood around us began to feel less safe, and the sanctuary began to show its age, we still came.  The children who first attended the suburban center‘s religious school were now Trustees of the congregation.  Shifting demographics compelled them to make the painful decision to sell the suburban center that their grandparents had established and focus instead on restoring and expanding the awesome building that their great-grandparents had built and had sat in your seats at its dedication.

Winston Churchill said, “We shape our buildings, and afterwards, they shape us.”   So much of who we were and who we, as a congregation, have become is contained within the walls of this room.  It has been witness to thousands of Shabbats and b’nai mitzvah, hundreds of baby namings, weddings and funerals.  It was listening when we heard the news about the terrors of Kristallnacht, the horrors of the Holocaust, and the birth of the State of Israel. It consoled us during the struggles of the Civil Rights Movement, the assassinations of national leaders, the wars in the Middle East, and the events of 9/11.   In its 51st year, it witnessed our first Shabbat morning bat mitzvah and, in its 89th year, the installation of our first woman senior Rabbi.

As we celebrate the 90th anniversary of this sanctuary throughout the coming year, let us be generous in honoring the space that has been so generous with us.  Let us pay tribute to those who were here in this room as the Torahs were marched down the aisles, whose voices remain in these walls and whose contributions continued to support, maintain and restore this room long after their threads had ended. 

We can all plan a legacy gift for those congregants that come after us. We can’t know what events this room will bear witness to tomorrow, but we can plant the trees to bear fruit for our grandchildren, so that they will be able to hear our voices in these walls and marvel at the priceless gift we’ve left them.  

Happy Anniversary and Shana Tova.

Erev Rosh Hashanah 5779 – Civic Engagement

Sermon given on Sunday, September 9 by Rabbi Eli Freedman

HaYom Harat Olam; today is the birthday of the world. Tonight, Erev Rosh Hashanah, we begin the New Year of 5779. And tomorrow morning, in the words of the song we just sang:

Let the sun rise,

On a new day,

To warm the land,

To warm our hearts,

To warm our hands.

Let the sun rise on a new day. What a powerful message for this New Year and for everyday of our lives. We have the ability, each new day, in every sunrise, to warm the land, to warm our hearts, to warm our hands; to make the world a better place. This is the message of the High Holy Days.

But all too often, in today’s 24 hour news cycle, it is hard to remember that the sun will rise on a new day tomorrow. I have heard from many of you this year about about your concerns; overwhelmed with the brokenness in our world; left with nothing but feelings of hopelessness.

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Chair

Product design and 3D Sculture

New German Chair

Process

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Design

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“Where do new ideas come from? The answer is simple: differences. Creativity comes from unlikely juxtapositions.”

Importance Of The Custom Company Logo Design

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Chair

Product design and 3D Sculture

New German Chair

Process

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Design

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Process

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“Where do new ideas come from? The answer is simple: differences. Creativity comes from unlikely juxtapositions.”

Importance Of The Custom Company Logo Design

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Portfolio-03

Chair

Product design and 3D Sculture

New German Chair

Process

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Design

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Process

01.

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“Where do new ideas come from? The answer is simple: differences. Creativity comes from unlikely juxtapositions.”

Importance Of The Custom Company Logo Design

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Portfolio-04

Chair

Product design and 3D Sculture

New German Chair

Process

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Design

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Process

01.

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“Where do new ideas come from? The answer is simple: differences. Creativity comes from unlikely juxtapositions.”

Importance Of The Custom Company Logo Design

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Portfolio-05

Chair

Product design and 3D Sculture

New German Chair

Process

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Design

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Process

01.

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“Where do new ideas come from? The answer is simple: differences. Creativity comes from unlikely juxtapositions.”

Importance Of The Custom Company Logo Design

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