On this 3rd day of the Omer, in our week of hesed (loving kindness) focus, consider the true meaning of the word hesed. It’s connected to love; yet hesed is less about feeling and more about action.
Alan Morinis tells the following story: “I once heard Rabbi Abraham Yachnes clarify the extent of the stretch that is necessary to have an action qualify as hesed. He said that if you are walking down the street and someone is walking beside you carrying a large box, and you offer to help the person carry the box, that’s nothesed. You’d simply be a terrible person not to help someone in that situation. What counts as hesed is when you are walking the opposite way from someone carrying a burden and you turn around to help carry that load in the direction he or she is going. That’s hesed.”
For this week’s daily counting of the Omer, we focus on loving-kindness, hesed. Today, consider this teaching about embracing compassion and peace from our congregant Dr. Andrew Newberg’s book, How God Changes Your Brain:
Focus on compassion or an image of peace as your breathe deeply and relax. Hold this though for at least 12 minutes a day, and in a matter of a few months you’ll begin to build and strengthen new neural circuits of compassion, and these will interrupt the neurological tendency to shy away from people who appear different from you…If you consciously interrupt pessimistic thoughts and feelings with optimistic beliefs–even if they are based on fantasies…Fear, anxiety and irritability will decrease, and a sense of peacefulness will slowly take its place…it’s a simple seesaw effect. Love goes up, and fear goes down. Anger goes up, and compassion goes down.Continue reading
Our counting of the Omer deepens the journey from Passover to Shavuot. Join us each day with a teaching, blessing and announcement of the count. We begin with a week inspired by hesed, loving-kindness.
In New American Haggadah, Nathaniel Deutsch comments that a small act of love can lead all the way to God. “As Franz Rosenzweig explains in The Star of Redemption, his masterpiece of Jewish theology, ‘there is no act of neighborly love that falls in the void…because of the unbroken interconnectedness of all objects.’ In this way, the commandment to ‘love your neighbor as yourself’ (Lev. 19:18) is intimately and profoundly linked to the commandment to ‘love the Eternal your God with all you heart, all your soul, and all your might” (Deut. 6:5).
When was the last time you experienced the interconnectedness of all objects?
Baruch Ata Adonai, Elohenu Melech ha-olam asher kidishanu b’mitzvotav vitzivanu al s’firat ha’omer. Blessed are You, Eternal our God, Ruler of the universe, who makes us holy with sacred actions and enjoins us to count the omer.
Hayom yom echad la’omer. Today is the 1st day of the omer.
Have a sweet Pesach! Rabbis Kuhn, Maderer, Freedman and Cantor Frankel
In preparation for Passover, we search for breadcrumbs to clean our homes of chametz. And many are also on a search for a great Haggadah, recipe or a place to celebrate seder. Here are some resources:
Get inspired about Pesach’s meaning for today with this commentary.
Let us know if you can host a member or want to be hosted for 1st Seder.
And if you are ready to pull out the post-it’s and prepare to lead your own seder (go for it!), here’s a list of Haggadah suggestions, from most in-depth to most simple…
Let me tell you about this piano. It belonged to my grandmother, and for the last 11 years it has belonged to me. My grandmother, Philly Krieks, was Dutch, born and raised in Amsterdam. She and one of her two sisters studied music and sang in the Concertgebouw Orchestra Chorus, the volunteer chorus for Amsterdam’s orchestra. My grandmother survived the Holocaust living in Amsterdam with fake identification papers. Her other sister worked for the Dutch underground and one night, while my grandmother waited and worried at the window as she did every night, she did not come home. She died in one of the camps.
My grandparents bought this piano in the early 1980s when they lived in a high rise in Ft. Lee, New Jersey, on the New Jersey side of the George Washington Bridge, with a view of the entire Manhattan skyline. I credit the seeds of my childhood love affair with New York City and my choice to attend college there to the evenings I spent as a young child, face pressed against the sliding door on the balcony, watching the lights of that skyline. Only a few years after purchasing the piano, my grandfather passed away at a young age. Most of my memories of my grandmother are of her alone.
She moved this piano with her when she relocated in the Boston area. She was a very present part of my life as I grew up, and I remember distinctly the phone call I had with her as a young adult when I knew that things had irrevocably changed. She didn’t know who I was on the phone and she tried to talk to me as if she knew our relationship, but it was clear to me that she did not. She retreated into Alzheimer’s and unfortunately spent her final years lost to the disease. When she moved into a facility that could care for her, the piano was left to me, her oldest grandchild, and the one who had chosen a musical career.
I see my grandmother in this week’s Torah portion. We read in Tazria of a series of ritual impurities: childbirth, leprosy, skin afflictions. These impurities are called in Hebrew tamei. When someone is found to be tamei, she or he is isolated from the rest of the community for a period of time until she or he is considered tahor, pure again. The concept of tamei, the act of drawing a distinction between what is pure and what is impure, is clearly an ancient approach to dealing with the anxiety of illness and death, the fear of these unknowable and uncontrollable experiences. When faced with something we don’t understand, we want to isolate it from everything we want to protect. The intention of this ancient practice was always to return the one who was tamei to the community, the isolation was not permanent, as long as the person became tahor. When I consider my grandmother’s story, I consider this Torah portion from the point of view of the isolated. She experienced the isolation of tamei in two striking ways: first living through the terror of World War II, and then experiencing the deterioration of her memory.
So many things in modern life too, not just in the ancient world, are unknowable, unfathomable, inexplicable. So many things can make us feel isolated and alone. The songwriter Patty Griffin captures this in her song, The Rowing Song. Griffin creates a melody that feels like sitting in a boat on the ocean, traveling. “Nobody knows,” she says “so many things, so out of range, sometimes so strange, sometimes so sweet, sometimes so lonely.” And while we may feel at those moments that we are the ones who are tamei, that we are, Griffin says “alone all of the way,” we are, she says “alone…and alive.” In the isolation, in feeling alone, we can find life, the feeling of knowing we are alive.
For the isolation, both in Tazria and in modern day life, does not stop the journey of life. “The further I go” Griffin’s song says, “more letters from home never arrive.” We might lose touch, we might have to wait to be reconnected with the community, but we should never doubt that we are still very much alive. Whether it is the horrors of history or the horrors of illness that isolate any of us, we can find life.
My grandmother had music, and I firmly believe that music kept her connected in her darkest moments of isolation to the sparks of life within her. Even as her disease progressed she would brighten when she heard a piano playing. Music was the touchstone that reminded her she was alive, a letter from home that every once in a while actually arrived. She is no longer traveling on a journey of life, but her piano is. And the sound of this piano is one of my touchstones, a letter from home that arrived to me. I hear the piano and I picture it sitting in my grandmother’s different apartments. We all have our touchstones, the things that remind us in our isolation that we’re alive. There is so much we don’t know, so much that scares us. Find the thing that awakens life within you.
For me too, like my grandmother, it is music.
Given her ambivalent feelings about religion after her experience in Europe in the 1940s, I’m not sure what she would think about her piano in this room. But she would love that it will be played regularly and enjoyed immensely, bringing music to all who enter this space. I’m glad to share this piano, this music, and tonight this song, The Rowing Song, with you.
Some might think I’ve been spending too much time in The Fiery Furnace. (That’s the title of the original musical we are producing this spring starring our very own cast of RS students, based on a story from the Book of Daniel.) But everywhere I look this week, I see fire.
In Parashat Tzav, only a couple of parshiot into the book of Leviticus, fire is mentioned a lot. The description of each of the sacrifices brought to the priest describes the fire’s role in the process. It’s the fire that creates the burnt offering, that burns the meal offering, that consumes entirely the sin offering. The parsha begins with a discussion of the how the priest should dress himself and how he should keep the altar, before the long discussion of the different offerings commences. Eish tamid tukad al hamizbeach, lo tichbeh. The fire shall be burning always upon the altar; it shall never go out. (Levit. 6:6)
Fire is dangerous. Fire is powerful. Fire is beautiful. But fire is literally not tangible. You know fire, you feel it, you see it, you perhaps understand it or can even explain it, but you cannot hold it. Fire exists to transform.
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