We Were Strangers, Too: Immigration Reform Advocacy

Join the Jewish community’s effort to welcome the stranger as a citizen, and advocate for comprehensive, fair immigration reform for 11 million undocumented immigrants today (info in my Yom Kippur afternoon sermon). Please add your family’s immigration story in the comments of this blog article to create a beautiful collection that demonstrates that we are a nation of immigrants.

For a direct connection to your representative, go to Take Action.  At the bottom, enter your zip and add the link to this blog post to the form letter to share with your representative our collection of family immigration stories, found in the post comments.

We Were Strangers, Too: Yom Kippur Sermon on Immigration Reform

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A few years ago, while celebrating Shabbat with our preschool students, I was teaching the Jewish value of welcoming the stranger.  Thinking that I was encouraging the young children to be kind to a new student, I asked them, what do you think the Torah tells us to do when we meet a stranger? …  “Don’t talk to them!”  “Find a grown-up you know!” “Don’t take candy!”

The children had been well-prepared for stranger-danger, as four-year olds should be.  The students’ response, appropriate for young children, highlights a heightened sense of caution present for adults as well.  Natural fear of that which is strange to us has a tendency to become so magnified that we are at risk of losing sight of our values.Continue reading

Choosing Life, Blessing and Joy

Reading Nitzavim on Yom KippurReading Nitzavim on Yom Kippur
by Rabbi Sue Levi Elwell

“You stand this day, all of you, before your God, the Holy One of Blessing: you tribal heads, you elders, and you officials, all the men of Israel, you children, you women, even the stranger within your camp, from woodchopper to water drawer … ” (Deuteronomy 29)

The opening of Nitzavim grabs us by our lapels and looks each of us directly in the eye. All of you, each of you, whether you stand at the top or at the bottom of the food chain, whether you command the attention and admiration of many or whether your labor goes almost unnoticed, you stand this day, poised to enter into a relationship with God, a relationship that demands your full attention.Continue reading

Practicle Preparation for a Spiritual Yom Kippur

It almost reads like a riddle:  Q: If you fast once Yom Kippur begins, and the candlelighting at the dinner before Kol Nidre brings in the start of the Holy Day, then how do you light candles and then eat dinner?   A: On Yom Kippur, you light the candles at the END of the dinner!  To enrich your holiday with this and many other Yom Kippur customs, visit, reformjudaism.org.  And challenge yourself to discover deeper meaning in the customs this year. See you at services!

Everyone’s Steps to Repentance

You can picture the daily scene:  A father yells in anger as his daughter comes home in the middle of the night, after hours of drinking.  The entire household touched by her alcoholism, they begin to isolate from some friends, tell protective lies to other friends, and close down emotionally to one another.

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Elul Reflections: The Black Zero of Beginning

A poem by Marge Piercy:

The Head of the Year

The moon is dark tonight, a new

moon for a new year.  It is

hollow and hungers to be full.

It is the black zero of beginning.

Now you must void yourself

of injuries, insults, incursions.

Go with empty hands to those

you have hurt and make amends.

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Elul Reflections: Forgiveness

Do you have loose ends to tie up?  We all messed up this year.  This is the time to say “I forgive you.”  A grudge serves no one. Lighten your load and move on with your life.  It’s hard!  Why do you think we face our mortality in the liturgy of Yom Kippur?  To scare us into forgiveness!  This could be our last chance.  Look forward to praying together (service schedule)!

L’shanah tovah–Your RS Clergy

Elul Reflections: Apology

Do you have loose ends to tie up?  We all messed up this year.  This is the time to say “I’m sorry.”  Not a blanket email or facebook apology to all your friends, saying you’re sorry if you have offended anyone this year.  Make it real.  Show that you understand you were wrong. Maimonides teaches that repentance means recognizing our wrong, confessing it, apologizing, and changing our actions when we next have the opportunity.  It’s hard, sometimes even harsh; that’s why we confess together.  See you there.

L’shanah tovah–Your RS Clergy